
The following article originally appeared in the Maobadi's international organ "The Worker." Debates over the creativity and radicalism of the Maobadi have centered around this article, and it has been the center of a great deal of controversy, including dogmatic and sectarian attacks from the RCPUSA. We are reprinting it here for debate and discussion, to contribute to an overall process of reconception.
by Baburam Bhattarai
“The basic question of every revolution is that of state power. Unless this question is understood there can be no intelligent participation in the revolution, not to speak of guidance of the revolution.”
- V.I. Lenin, (1917b: 34)
The question of state power has now become the central question for the New Democratic revolution in Nepal, which is marching forward to capturing central state power after building revolutionary base areas and local power in the vast rural areas. The question has assumed significance and may be discussed primarily from two angles. Firstly, in the universal context; and secondly, in the concrete national context. Firstly in the universal or general sense, the proletarian (i.e. New Democratic or Socialist) state power is of a ‘new type’ as compared to all the state powers of minority exploiter classes in history. Further-more, after the downfall of all People’s Democratic or Socialist state powers including those in Russia, China and others in the past, the proletarian state powers arising in a new setting in the 21st century have to be of a further newer type. Secondly, in the concrete semi-feudal and semi-colonial national context of Nepal, where even the old bourgeois revolution and state has not been accomplished, the prospective proletarian state would naturally be, and have to be, of a ‘new’ type. Hence, we would first make a general review of the historical experiences on the question of state and strive to analyse the fundamental characteristics of a new type of state.
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